Long before we understand ourselves through the pr...

It was clear to me that the forms of consciousness of our inherited and acquired historical education - aesthetic consciousness and historical consciousness - presented alienated forms of our true historical being.

In fact history does not belong to us but we belong to it.

As you age naturally, your family shows more and more on your face. If you deny that, you deny your heritage.

I was born in ancient times, at the end of the world, in a patriarchal Catholic and conservative family. No wonder that by age five I was a raging feminist - although the term had not reached Chile yet, so nobody knew what the heck was wrong with me.

My inspiration was my mom. She's a great cook, and she still cooks, and we still banter back and forth about cooking. Growing up in a mostly Portuguese community, food was important and the family table was extremely important. At a very young age I understood that.

In every age there has been a stream of popular opinion that has carried all before it, and given a family character, as it were, to the century.

Why should society feel responsible only for the education of children, and not for the education of all adults of every age?

The enemy of society is middle class and the enemy of life is middle age.

We have entered an age in which education is not just a luxury permitting some men an advantage over others. It has become a necessity without which a person is defenseless in this complex, industrialized society. We have truly entered the century of the educated man.

The class distinctions proper to a democratic society are not those of rank or money, still less, as is apt to happen when these are abandoned, of race, but of age.