Soren Kierkegaard Quotes and its meanings

Old age realizes the dreams of youth: look at Dean Swift in his youth he built an asylum for the insane, in his old age he was himself an inmate.

Not just in commerce but in the world of ideas too our age is putting on a veritable clearance sale. Everything can be had so dirt cheap that one begins to wonder whether in the end anyone will want to make a bid.

Prayer does not change God, but it changes him who prays.

The function of prayer is not to influence God, but rather to change the nature of the one who prays.

It seems essential, in relationships and all tasks, that we concentrate only on what is most significant and important.

Because of its tremendous solemnity death is the light in which great passions, both good and bad, become transparent, no longer limited by outward appearences.

There are, as is known, insects that die in the moment of fertilization. So it is with all joy: life's highest, most splendid moment of enjoyment is accompanied by death.

Old age realizes the dreams of youth: look at Dean Swift in his youth he built an asylum for the insane, in his old age he was himself an inmate.

Anxiety is the dizziness of freedom.

Life can only be understood backwards but it must be lived forwards.

Faith is the highest passion in a human being. Many in every generation may not come that far, but none comes further.

People demand freedom of speech as a compensation for the freedom of thought which they seldom use.

How absurd men are! They never use the liberties they have, they demand those they do not have. They have freedom of thought, they demand freedom of speech.

Anxiety is the dizziness of freedom.

Prayer does not change God, but it changes him who prays.

The function of prayer is not to influence God, but rather to change the nature of the one who prays.

God creates out of nothing. Wonderful you say. Yes, to be sure, but he does what is still more wonderful: he makes saints out of sinners.

Because of its tremendous solemnity death is the light in which great passions, both good and bad, become transparent, no longer limited by outward appearences.

Far from idleness being the root of all evil, it is rather the only true good.

Because of its tremendous solemnity death is the light in which great passions, both good and bad, become transparent, no longer limited by outward appearences.

I begin with the principle that all men are bores. Surely no one will prove himself so great a bore as to contradict me in this.

Trouble is the common denominator of living. It is the great equalizer.

Anxiety is the dizziness of freedom.

A man who as a physical being is always turned toward the outside, thinking that his happiness lies outside him, finally turns inward and discovers that the source is within him.

Anxiety is the dizziness of freedom.

Life can only be understood backwards but it must be lived forwards.

Our life always expresses the result of our dominant thoughts.

Life is not a problem to be solved, but a reality to be experienced.

Just as in earthly life lovers long for the moment when they are able to breathe forth their love for each other, to let their souls blend in a soft whisper, so the mystic longs for the moment when in prayer he can, as it were, creep into God.

Don't forget to love yourself.

Love does not alter the beloved, it alters itself.

Marriage brings one into fatal connection with custom and tradition, and traditions and customs are like the wind and weather, altogether incalculable.

How absurd men are! They never use the liberties they have, they demand those they do not have. They have freedom of thought, they demand freedom of speech.

I begin with the principle that all men are bores. Surely no one will prove himself so great a bore as to contradict me in this.

Most men pursue pleasure with such breathless haste that they hurry past it.

What is a poet? An unhappy person who conceals profound anguish in his heart but whose lips are so formed that as sighs and cries pass over them they sound like beautiful music.

The function of prayer is not to influence God, but rather to change the nature of the one who prays.

Patience is necessary, and one cannot reap immediately where one has sown.

Prayer does not change God, but it changes him who prays.

Take away paradox from the thinker and you have a professor.

Concepts, like individuals, have their histories and are just as incapable of withstanding the ravages of time as are individuals. But in and through all this they retain a kind of homesickness for the scenes of their childhood.

People commonly travel the world over to see rivers and mountains, new stars, garish birds, freak fish, grotesque breeds of human they fall into an animal stupor that gapes at existence and they think they have seen something.

The truth is a snare: you cannot have it, without being caught. You cannot have the truth in such a way that you catch it, but only in such a way that it catches you.

Personality is only ripe when a man has made the truth his own.

Anxiety is the dizziness of freedom.